“I don’t know what’s come over these niggers, nowadays. They never give you a civil answer.”
“That’s a fact. They’re getting so they don’t have a single bit of respect for you. The old-fashioned coon was a fine old cuss–he knew his place–but these young dinges don’t want to be porters or cotton-pickers. Oh, no! They got to be lawyers and professors and Lord knows what all! I tell you, it’s becoming a pretty serious problem. We ought to get together and show the black man, yes, and the yellow man, his place. Now, I haven’t got one particle of race-prejudice. I’m the first to be glad when a nigger succeeds–so long as he stays where he belongs and doesn’t try to usurp the rightful authority and business ability of the white man.”
“That’s the i.! And another thing we got to do,” said the man with the velour hat (whose name was Koplinsky), “is to keep these damn foreigners out of the country. Thank the Lord, we’re putting a limit on immigration. These Dagoes and Hunkies have got to learn that this is a white man’s country, and they ain’t wanted here. When we’ve assimilated the foreigners we got here now and learned ’em the principles of Americanism and turned ’em into regular folks, why then maybe we’ll let in a few more.”
The relevance should be self-evident, but it merits two notes. First, when someone says “I’m not a racist, but”, they are going to say something racist. Second, “Dagoes” was a slur for people of Spanish, Italian or Portuguese descent, and “Hunkies” was a slur for eastern European people—a reminder that the notion “white” is fluid and is about power, not about anything intrinsic to who is considered white. Read Between The World and Me by Ta-Nehisi Coates for more discussion and a personal perspective.
Donald Trump certainly loves eastern Europeans. A hundred years ago, would he have been a champion of “hunkies”? Or would they have been “rapists, murderers, and some, I assume, are good people”?
This a long and personal post about racism in the USA. It’s an outpouring of some of what I’ve felt this past year, with an appeal for us all, whether white, black, Hispanic, Asian, mixed, decidedly undeclared, or whatever, to not give up, to keep working to make this country, this world, a better place.
This a long and personal post about racism in the USA. It’s an outpouring of some of what I’ve felt this past year, with an appeal for us all, whether white, black, Hispanic, Asian, mixed, decidedly undeclared, or whatever, to not give up, to keep working to make this country, this world, a better place.
The catalyst for me to write this was a series of tweets by Shaun King (@shaunking) several months ago. King has emerged as one of the leaders of #BlackLivesMatter, a movement to document and address racism in the USA, and especially focus on police misconduct and brutality. In those tweets, King noted his acceptance of a pessimistic view that racism is a permanent feature of American society. It’s not an unreasonable perspective, but it deeply saddens me. As a white husband of a black woman and father of biracial children, I desperately want to remain optimistic. I need to remain optimistic. My family lives between two worlds, and we can’t pick sides. In this post, I want to give some support for embracing a more optimistic perspective. But first, let’s establish why there is good cause to be pessimistic.
As sad, frustrating and angering as this all is, this moment presents a tremendous opportunity. To put it simply: systemic racism can’t be addressed effectively without white Americans being aware of it and acting to reduce it. Until recently, most white people in the country seem to have been living under the convenient but false perception that racism is a more or less a problem of the past. Now, white Americans see racism as a national problem, but generally don’t think it is a major problem in their own communities. In general, it seems white Americans tell themselves that perhaps there is some discrimination that we still need to address, but it’s not violent, really serious stuff. Maybe there are some backward people down south who are real racists, but by and large we’ve gotten past it, at least in our own communities. Unfortunately, that’s wishful thinking. Ignorance may at times be bliss, but that only really holds for the privileged. And, anyway, there are outright racist people, and they aren’t just in the south.
My wife is African-American. Our nine years together have been a crash course in race relations for me. There is so much I could never have guessed about the black experience in the United States without being with her. To learn at the age of five that there were people who wanted you dead because of your skin color, and furthermore, to learn this from a six-year-old friend. To wish at the age of seven that you are actually a white girl so that you could avoid the burden of being black (this is not uncommon, and Whoopi Goldberg has a powerful performance about it in her 1985 standup show Direct From Broadway). To hear your mom talk of seeing the severed head of a black man rolling down the street in the 1960s. To ask your husband not to stop in Vidor, Texas—even though you are in a traffic jam, pregnant and really needing to pee, because during college you saw “Nigger, don’t let the sun go down on you in this town” written on a wall there. To fear interactions with the police, even though you are a law-abiding, upstanding citizen with graduate degrees from Harvard and Yale. Just last week, she was driving down a road in Austin, at the speed limit, and a police officer in an SUV pulled up beside her, eyed her and matched her pace for some time—nothing happened, but it felt very threatening. Frankly, I didn’t really get her concerns about the police until last year. Now it is all too clear, and it was really driven home by what happened to Sandra Bland, right here in our home state of Texas, and in a city we often pass on our drive between Houston and Austin.
This July, my family took a vacation road trip from Texas to DC to Michigan and back. You learn a lot about the different parts of the US as a biracial family on such a trip. We nearly always stop at McDonald’s for bathroom breaks because we know there are cameras more consistently than in gas stations. We are quite accustomed to the hate stares directed at us, especially in poorer regions in the south. We also get disapproving looks from many black people, especially in black neighborhoods in cities like Houston and DC. Though it is usually just looks and stares, one white woman in a North Carolina rest stop loudly stated that she found our family “disgusting”. We planned our driving so that we wouldn’t have to stay the night in Missouri because of the recent racial tensions highlighted in Ferguson. (There is great irony in this, of course—our own state of Texas has its own poor track record with racism and police brutality, including recently the McKinney pool incident and Sandra Bland’s wrongful arrest and death and more.)
There was only one time on our trip that we felt real fear of more than looks and words. We were low on gas at one point and exited the highway to refuel, only to find the station we’d spotted was no longer operational—however, there were several trucks idling around this otherwise abandoned gas station. We immediately started to go, but our six-year-old declared he needed to pee, so I took him to the forest line—during which time more trucks started to show up. I hurried back as quickly as I could, and my wife had already hopped into the driver’s seat. We got out and back onto the highway fast. It may have been nothing, but it felt like something was possible. When I looked the location up later, I found out that it is a small township that hosts a chapter of the KKK. (I’m now definitely going to map the locations of such chapters out before we go on such a road trip again.)
So… where’s the room for optimism? My best guess is that the availability heuristic is playing a big role here, in multiple ways. If it is possible for you at this point, go read the book “Thinking, Fast and Slow“, by Daniel Kahneman, to learn about the availability heuristic and much more. But you probably can’t do that, so here it is briefly: the availability heuristic is a shortcut used by the human mind to evaluate a topic by using examples that are readily retrieved from memory. As an example, consider the question “is the world more violent today than it was in the past?” Perhaps a majority of people would respond yes—it is certainly easy to come to that conclusion if you watch the news. However, Steven Pinker carefully argues in his excellent book “The Better Angels of Our Nature: Why Violence Has Declined” that the data points convincingly toward the opposite conclusion. In fact, he spends a large portion of a large book to get the reader past their own sense of the problem as biased by the availability heuristic. As it turns out, there has is fact never been a time when the probability of a given individual dying violently has been lower. But sex and violence are what sell news, so that’s what we hear about. Then, when we consider the question, the availability heuristic brings those examples quickly to mind. It’s much harder to think about the billions of people just boringly living their lives. There are obviously many pockets of the world and our society where these trends are not as encouraging, so it isn’t time to sit back and say all is well.
It seems quite likely that when someone like Shaun King considers a question like “is racism a permanent feature of American society?”, examples like the ones I’ve mentioned above easily come to mind and dominate the mental computation. Frankly, it happens to me too—it gets me angry and upset and I find myself listening more regularly to artists like Killer Mike, The Roots and even going back to Rage Against the Machine. And, this is not to say “yes” isn’t the right answer. It is just to say that we need to consider the availability heuristic’s potential role in arriving at that answer. I believe we need more data and perspectives before we truly give up hope. The other thing is that it is notoriously hard to make predictions, especially about the future. As just one related example, I heard one family member lament—just a year before Obama’s candidacy—that we’d never have a black president.
As another example, consider American slavery in the decade before the Civil War. It would have been reasonable to feel that slavery would be a permanent feature of American society. In the concluding chapter of “The Slavery Question” from the 1850’s, the author, John Lawrence, writes:
Are there any prospects that the long and dreary night of American despotism will speedily end in a joyous morning?
If we turn our eye towards the political horizon we shall find it overspread with heavy clouds portentous of evil to the oppressed. The government of the United States is intensely pro-slavery. The great political parties, with which the masses of the people act, vie with each other in their supple and obsequious devotion to the slaveocracy. The wise policy of the fathers of the Republic to confine slavery within very narrow limits, so that it would speedily die out and be supplanted by freedom, has been abandoned; the whole spirit of our policy has been reversed ” and our national government seems chiefly concerned for the honor, perpetuation and extension of slavery.
Lawrence goes on to make further points of how dire the situation is, and quotes Frederick Douglass. But his book is called “The Slavery *Question*”, so he of course isn’t giving up. In fact, he flips it with excellent rhetorical flourish.
But dark as is this picture, there is still hope. The exorbitant demands of the slave power, the extreme measures it adopts, the deep humiliation to which it subjects political aspirants, will produce a reaction.
Inflated with past success it is throwing off its mask and revealing its hideous proportions. It is now proving itself the enemy of all freedom. The extreme servility of the popular churches is opening the eyes of many earnest people to the importance of taking a bolder position. They are finding out that it is a duty to come out from churches which sanction the vilest iniquity that ever existed, or exhaust their zeal for the oppressed in tame resolves, never to be executed.
The truth is gaining ground that slaveholding is a great sin, that slaveholders are great sinners, and that he who apologises for the system is a participator in the guilt and shame.
In other words, it’s a systemic problem, and not taking a position against slavery is to be complicit in its evils. In his concluding paragraph, he declares “The day of deliverance is not distant.” It took a bloody war, but a decade later, slavery was abolished.
And this brings us to what can be so frustrating about discussing current race relations with white Americans—namely that they have a very hard time discussing it. In fact, there is now a term, “white fragility,” that describes the odd sensitivity that nearly all white people have when discussing race. We just aren’t very good at it and it’s for a pretty obvious reason: we aren’t required to navigate race to function in our society, while any person of color must. There is also plenty of ambiguity to deal with since race itself is a social construct with very fluid boundaries, and a frequent white response is the well-intentioned but ultimately naive and counter-productive statement “I don’t see color”. One side of this leads to awkward, relatively harmless everyday encounters that can even be made light of — see “What if black people said the stuff white people say” (see also the videos for latinos and asians). But there is a deeper problem of systemic racial disparities that disproportionately benefit white Americans (for a very effective analogy, see this post comparing it to being a bicyclist on the road). The tricky nature of these benefits is that few white Americans realize and admit they are receiving them. They are working hard, dealing with their own successes, failures, pleasures and pains, and it sounds crazy to them that they are privileged. And in fact, this a natural conclusion to reach when you rely on the availability heuristic to consider the topic.
Another dynamic here is that so few white people have close black friends. I don’t mean your co-worker or a person you see from time-to-time. I mean deep personal connections that allow true sharing and sympathetic understanding of another person’s life and experiences. It’s not uncommon for a black American to be THE black friend for many white people, and they are probably keeping a good share of themselves out of reach. My wife learned to do that after even simple comments led some friends and acquaintances to go into conniptions. One man asked my wife “is the singing in black churches as good as they say?”, to which she responded “the singing is great in all the black churches I’ve been to.” He became hysterical and declared that this was a racist thing for her to say. She tried to continue the conversation by contextualizing it more specifically, saying she hadn’t been to every black church and every white church, and that she was just stating her own experience. He just became more irate, and it really seemed that he just wanted to validate his existing prejudices. After exchanges like this and many others like it, it’s often easier just to avoid racial topics altogether.
It is also just common for white Americans to lack deep experiences with black Americans. Until I started dating my wife, I also was similarly removed. I grew up in Rockford, Michigan. We had just a few black students in our high school and I didn’t know any of them. My eyes were opened to a number of things by listening to rap in the late 1980s, especially Willie Dee’s album Controversy, which included songs like “Fuck the KKK” (and many unfortunate misogynistic songs on the second side). My freshman college roommate at the University of Toledo was black and we got along great, but we didn’t hang out together much outside the dorm. I recognized that there were many problems for black Americans living in the inner cities, but I had little knowledge or appreciation for the day-to-day hurdles that black Americans faced regardless of their social status and location (often referred to as “paying the black tax”). It was never through any personal desire to be distanced, but it just didn’t happen until I fell in love with my amazing, wonderful wife in 2006. (Side note: we actually knew each other as students in Toledo in the 1990s. I had a crush on her, but considered her out of my league and didn’t do anything about it at the time. Doh!)
Much of the nation, it seems, expressed huge outrage about the killing of Cecil the Lion. At the same time, we had footage of a police officer shooting Sam Dubose in the head—and it hardly even seems to register outside the black community. I’m not setting up a false dilemma here: it’s fine to be upset about both killings; however, I’m highlighting the apparent higher proportion of the white population that is moved to express outrage by the former and what that says about priorities (especially when considering that much big game hunting is supporting nature preserves and endangered animal populations). Regardless, what I actually appreciate most about contrasting the two killings is how Cecil provided a platform for humorous, but serious, comparisons—most importantly, to highlight how every killing of an unarmed black person turns into an analysis of their character and actions and how those led or contributed to their being killed (as if it’s okay for police to be executioners). Doing the same for Cecil highlights the absurdity of this. Don’t forget that #AllLionsMatter, and can we also please have a serious discussion about lion on lion crime?
In case it isn’t obvious, many of the common defenses of police violence meted on black Americans are not much different from blaming a rape victim because she wore a particular skirt, flirted too much, drank too much, was out too late, and so on. If you don’t believe me, go back and watch the videos of Chris Lollie, Sandra Bland, and Sam Dubose. Consider that for the latter two, the statements about the stops by the officers involved were contradicted by the video evidence. Then consider the many cases where people have died at the hands of the police and there was no video to check the veracity of their version of events—the police are always cleared of wrong doing. In the case of Sandra Bland, consider that there has been tons of focus on whether she committed suicide or was murdered, but let’s not forget it started with a completely ridiculous traffic stop. She should not have died in that cell because she should have never been there in the first place.
We need the police, but we need them to do their job right. That means to serve and protect all citizens, regardless of race, religion, sexual preference, etc. I hope that efforts in community oriented and evidence-based policing will start to improve matters. It makes a lot of sense, but the data is still inconclusive as to whether it actually reduces crime and improves public perceptions of the police. I’m also encouraged that many police departments are adopting data-driven methodologies that have the potential to help reduce racial profiling and identify problem officers. We must also analyze and evaluate the potential for both improved policing and even worse racial profiling that are offered by new algorithms—a topic I wrote about in my article “Machine Learning and Human Bias“. Getting policing into better shape in the country will nonetheless require sustained efforts such as Justice Together and Campaign Zero, and those have a greater chance of success if white people are agitating for change as well as black people.
I am optimistic that we can get to a better place as a society. My family’s road trip brought us to Washington DC, and we went to the Lincoln Memorial. It’s a powerful place, especially for a family like ours. The words of Lincoln’s second inaugural address are on the wall. At that time, the nation was nearing the end of its greatest existential crisis, but Lincoln showed tremendous restraint and forward-thinking, concluding:
With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.
They did it—they actually defeated slavery and kept the nation together. One-hundred and fifty years later, we are still working through the divisions created by that vile institution, including how we view that time and institution itself now. It’s hard, but we must remain optimistic as well as realistic.
It’s easy to feel overwhelmed by the scale of racism in the USA. But we can’t just throw up our hands. It’s not enough to be well-meaning and holding good intentions. All of us, black, white and more, must own our part of the solution. There is much that white Americans can do to understand and help. Talk to your kids explicitly about race and racism. My mom has gotten through to white friends who dismiss #BlackLivesMatter by talking about her black daughter-in-law and grandsons and how events impact them directly. Even if you have no strong personal connections to black Americans, you can start by reading books like “Between the World and Me” by Ta-nehisi Coates to get a better sense of what it means to grow up black in the USA. It’s the best book I’ve read this year. I particularly like it because he states things starkly, with no sugar-coating: he puts forth a grounded, atheist viewpoint that doesn’t romanticize. Coates discusses what is done to black bodies, not black spirits, hopes and dreams.
“The spirit and soul are the body and brain, which are destructible—that is precisely why they are so precious.” – Ta-nehisi Coates
The focus on the body allows him to dissociate the cultural from the perceived biological components of race, and remind us that white people aren’t white people, but are “people who believe they are white”. That’s an important, powerful distinction.
Actions such as legislation against racism (possibly limiting free speech) are not likely to improve things, and will likely make other things much worse. Support policies that seek to diminish our out-of-control prison system, which includes locations like Rikers Island and Homan Square where people have been held with out being charged, sometimes for years. These places breathe life into Kafka’s book “The Trial”, and they destroy actual lives. Perhaps some of the biggest payoffs on societal issues like racism is to support policies that truly improve educational and economic opportunities for all Americans (no easy problem, I know—the important thing is to realize this is surely more important than symbolic actions). The more that each of us, regardless of our background, can fulfill our potential, the better our chances of getting along better.
I gave a talk at IZEAfest about the science of sharing. I wove together a narrative based on recent research in social network analysis and some work we’ve done at People Pattern. It was fun preparing and delivering it!
In preparing for the talk, I looked at and referred to a lot of papers. Here’s a list of papers referenced in the talk! Each paper is followed by a link to a PDF or site where you can get the PDF. A huge shout-out to the fantastic work by these scholars—I was really impressed by social network analysis work and the questions and methods they have been working on.
Chen et al. (2015). “Making Use of Derived Personality: The Case of Social Media Ad Targeting.” – http://www.aaai.org/ocs/index.php/ICWSM/ICWSM15/paper/view/10508
Cheng et al. (2015). “Antisocial Behavior in Online Discussion Communities.” – http://arxiv.org/abs/1504.00680
Friggeri et al. (2015). “Rumor Cascades.” – http://www.aaai.org/ocs/index.php/ICWSM/ICWSM14/paper/view/8122
Goel et al. (2015). “The Structural Virality of Online Diffusion.” – https://5harad.com/papers/twiral.pdf
Gomez-Rodriguez et al. (2014). “Quantifying Information Overload in Social Media and its Impact on Social Contagions.” – http://arxiv.org/abs/1403.6838
Gomez Rodriguez et al. (2014). “Uncovering the structure and temporal dynamics of information propagation.” – http://www.mpi-sws.org/~manuelgr/pubs/S2050124214000034a.pdf
Iacobelli et al. (2015). “Large Scale Personality Classification of Bloggers.” – http://www.research.ed.ac.uk/portal/files/12949424/Iacobelli_Gill_et_al_2011_Large_scale_personality_classification_of_bloggers.pdf
Kang and Lerman (2015). “User Effort and Network Structure Mediate Access to Information in Networks.” – http://www.aaai.org/ocs/index.php/ICWSM/ICWSM15/paper/view/10483
Kooti et al. (2015). “Evolution of Conversations in the Age of Email Overload.” – http://arxiv.org/abs/1504.00704
Kulshrestha et al (2015). “Characterizing Information Diets of Social Media Users.” – https://www.aaai.org/ocs/index.php/ICWSM/ICWSM15/paper/viewFile/10595/10505
Lerman et al. (2015). “The Majority Illusion in Social Networks.” – http://arxiv.org/abs/1506.03022
Leskovec et al. (2009). “Meme-tracking and the Dynamics of the News Cycle.” – http://www.memetracker.org/quotes-kdd09.pdf
Niculae et al. (2015). “QUOTUS: The Structure of Political Media Coverage as Revealed by Quoting Patterns.” – http://snap.stanford.edu/quotus/
Weng et al. (2014). “Predicting Successful Memes using Network and Community Structure.” – http://arxiv.org/abs/1403.6199
Yarkoni (2010). “Personality in 100,000 Words: A large-scale analysis of personality and word use among bloggers.” – http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2885844/
An unsurprising development as regards to Black Lives Matter is that its leaders are coming under character attacks. There is a long tradition of privileged segments of society and even the government doing this, including to the now revered and respected Martin Luther King. And now, Shaun King has recently come under a very odd sort of attack from the conservative media: they are now saying he is not truly black and are accusing him of being duplicitous, like Rachel Dolezal.
This issue has a particular resonance for me because my family is a tangible example of the complexities of the concept of race. I’m white and my wife is black. We have two sons, both our biological children. The picture on the right is of our four hands. Our older son has darker skin and dark curly hair. He’s absolutely beautiful. Most people see him and think of him as “black”. Our younger son has light skin and blonde hair with just a hint of curl. He’s absolutely beautiful. Most people see him and think of him as “white”. In fact, when my wife is in public with our younger son (and without me), most people assume she’s his nanny. (And white people monitor her to make sure she’s treating him well, but that’s another story.)
So, we have these two children who are perceived very differently by others. Are you to tell me that the younger one isn’t “black” or is less “black” than his older brother? Just like Shaun King isn’t black because his skin is too light? What if both of my sons strongly identify with their black heritage and become leaders of some future “black” movement that seeks to reduce racial disparities? Would my younger son be attacked for not being “black” enough? With his older brother standing right by his side and no one questioning his blackness? One gets to speak for the black community because the genetic dice gave him the darker skin and hair, while the other is unsuitable? That would be pure and utter bullshit.
Let’s step back for a moment. It’s important to consider what “race” means and how any given individual might define it differently from others. And that one’s own notion of racial categories might shift over time, as applied to others or even to oneself. Can we even operationalize racial categories? It’s rather tricky. I wrote about this in the context of machine learning, and there’s good recent academic work on figuring out what the notion of race fundamentally encompasses. As Sen and Wasow argue in their article “Race as a bundle of sticks“, we should look at race as a multi-faceted group of properties, some of which are immutable (like genes) and many of which are mutable (such as location, religion, diet, etc). The very notion of racial categorization shifts over time—for example, there was a time not long ago when southern Europeans were not considered “white”. All this is not to say that race isn’t a thing, but that it is very very complicated. In fact, it is far more complicated than most people have ever stopped to really consider.
Returning to the attacks on Shaun King, here’s the thing: I personally don’t care if he is “black” or not, or is somewhat “black” or not. He could be Asian or white and it wouldn’t matter. I think he is doing what he’s doing because he is a caring human being who believes it is right and necessary. He wants to raise awareness of and reduce police violence and reduce racial disparities. That’s a laudable goal no matter who you are, no matter what race you identify with, no matter what. Period.
To me, this is clearly an ad hominem attack based on the flawed premise that race is a concept that we can clearly and objectively delineate. It has nothing to do with the facts and arguments that surround questions of racism in the USA, police conduct and related issues. There is plenty to debate there and, for what it’s worth, I don’t agree with Shaun King on many things. We all must do our best to learn, consider and reflect on the information we have. Ideally, we also seek new perspectives and keep an open mind while doing so. As it is, this attack is a distraction designed to deflect attention away from the real issues. It’s just smoke and mirrors.
This is a horrible video of police in McKinney, Texas treating a bunch of kids — I stress, KIDS — at a pool party in a very heavy-handed way, way out of proportion to the situation (the “incident”). One officer, Eric Casebolt, pulls his gun as a threat (and he is now on leave because of it). Kids who had nothing to do with the situation are handcuffed, yelled at, and called motherfuckers. I can’t imagine this happening at a similar party in my (almost entirely white) hometown of Rockford, Michigan.
I’m writing to express my extreme disapproval and concern regarding the incident in McKinney involving very heavy-handed behavior by police, and in particular Corporal Eric Casebolt, against a group of teens.
I have reviewed the videos and read many different reports on the matter, and I realize that there may be more information yet to come to light. Regardless of how things transpired prior to the police force arriving, the actions of Corporal Casebolt are incredibly disturbing: yanking a 14-year-old girl by her hair, pinning her to the ground, chasing other teens with a gun, and swearing and cursing at teens. Many of the teens were interacting very respectfully, yet he tells them to “sit your asses down on the ground”. Many of the other teens appear incredibly scared — wanting to help their friends, but not wanting to escalate the situation (which is probably wise given recent events in the country and Corporal Casebolt’s disposition and his brandishing of his gun).
This is not behavior befitting an officer of the law. I fully realize that the police have an important and difficult job to do, and I’m thankful to those who serve and keep the peace. I believe a big part of that job is to show respect to the people that the police serve, and to apply rules and force consistently, regardless of the age, race, or socio-economic status of the individuals involved. Sadly, recent events in the country, including Saturday’s incident in McKinney, indicate that this is far from the case currently.
I’m not writing this just as a concerned citizen from afar. I live in Austin, Texas. My wife is African-American and we have two biracial sons, currently two and six years old. My six year old likes dinosaurs, tennis, and math. He’s going to do amazing things, but I fear that society—including the authorities—will view him as a threat by the time he becomes a teenager in 2022. My wife has family who live in Lewisville, less than 30 minutes from McKinney. If my son goes to a pool party with his cousin in seven years, should I worry that he will be handcuffed just for being present? And that no matter how polite and respectful he is, he’ll be told to sit his ass down? I certainly hope not, but seven years isn’t very much time. I sincerely hope that you and others in similar positions will do whatever you can to help reduce the likelihood of these sorts of incidents and to ensure that the members of the police force are respectful of the rights of all citizens. A good start to this would be for you to dismiss Corporal Casebolt.
Dr. Jason Baldridge
Associate Professor of Computational Linguistics, The University of Texas at Austin
Co-founder and Chief Scientist, People Pattern
I’m not at all sure it will do any good, but it’s a start to trying to effect some change. If you feel the same, please consider writing, and getting involved. Follow Shaun King and Deray McKeeson for much much more on what is going on with the police and racism. We need to find a better way forward, as a society.